I am not your friend.
I am not your age mate.
I am not your family member.
I am not your church member.
I am not your girlfriend/boyfriend.
I am not feminine/masculine.
I am not childish.
I am not on your level.
I am not your helper.
I am not your enemy.
I am not a fake person.
I am not a deceitful person.
I am not a mean person.
I am not a tactless person.
I am not a nice person.
Why do we waste our time talking about what we are not when we can invest our quality time in talking about what and who we truly are? (not in a proud manner)
What do we expect these statements to do?
Why do we believe that this āI am notā statement is necessary for our lives?
Why donāt we like to talk about ourselves and others in a positive light?
This āI am notā culture has affected some people to the extent that, in cases where they are to describe themselves, they will tell you one thousand (1,000) things they are not, but cannot tell you two (2) things they are or things they stand for. A friend of mine, when she goes to the market or during a business meeting, if the trader or business associate keeps repeating sentences like: āI am not a cheat, you can trust meā, āI donāt lie, and I donāt deceive peopleā; it gives her a feeling that something is fishy. To her, she is there to do business because she has a level of trust in the business associate or trader, and when that person deviates from the goods or services she is trying to acquire and keeps insisting or talking about his/her reputation, trust, inability to cheat or tell lie, then something is wrong.
She believes, especially when it comes to a personās character, that you donāt have to tell her how your character is; through interactions with you, your body language, actions, inactions, gesture, verbal and non-verbal communication, (among other things) she will find out about the personās character, without having to be told. The Yoruba saying, āEfi niwaā meaning oneās character is like smoke (no matter how much you try to cover smoke, it will still come out) is the best definition of what a personās character is. So, no matter how many times you say you are this or that or pretend to be what you are not; a personās true character will eventually come out.
Using two sentences as an example, which are: āI like noodlesā, and āI hate pastaā; the first sentence tells us what you like, while the second sentence tells us what you donāt like. In some exceptional cases, stating what you are not or what you donāt like is allowed (although, how you state your dislike is important because others love what you dislike, so you have to be considerate of these people). Examples of such exceptional cases include things that have to do with your health (like having an allergy, or inability to eat certain food due to your health status), in a case where you do not want to inconvenience another person, or in an interview where you are asked what you donāt like, amongst others. Apart from exceptional cases, we donāt need to know what you are not, what you donāt like or what you detest.
Sometimes I wonder, why do we say these āI am notā statements?
* Do we have doubts about who we say we are; and decide to make up for that, by stating, who we are not?
* Are we saying it to annoy or impress others?
* Do we use it as an avenue to remind ourselves of what we lack, but wish we had?
* Are we trying to reassure ourselves of something?
* Do we use it to seek a sort of validation from our listeners?
* Are we trying to insult the people who represent those things, or who like those things?
* Do we want to use it as an avenue to hurt a group of people or a specific person?
* Are we deluding ourselves with these statements?
* Do we say these things to remind others about their lives or painful past?
* Or are we just a bunch of mannerless, insensitive and unintelligent hoodlums, who talk without thinking about what those words mean to us, or what those words mean and could do to others?
Photo credit:
parenting-wisely.com
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